The repository of political virtue

• Professor Ira Chernus' article, originally published the day before yesterday under the title Will we suffer from the Iraq syndrome? Beware of the boomerang on Tom Dispatch and a day later under the truncated title Beware the Iraqi boomerang on the Asia Times website, provides us with a brief, but thought provoking analysis of the what may be the future development of a polymorphic «Vietnam syndrome», one in which the so-called «backlash» is far more powerful than the «syndrome» itself. Professor Chernus writes :
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  The very idea of such a «syndrome» implied that what the Vietnam War had devastated was not so much the Vietnamese or their ruined land as the traumatized American psyche. As a concept, it served to mask, if not obliterate, many of the realities of the actual war. It also suggested that there was something pathological in a post-war fear of taking our arms and aims abroad, that America had indeed become (in Richard Nixon's famous phrase) a «pitiful, helpless giant», a basket case.
  
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  Iraq -- both the war and the «syndrome» to come -- could easily evoke a similar set of urges: to evade a painful reality and ignore the lessons it should teach us. The thought that Americans are simply a collective neurotic head-case when it comes to the use of force could help sow similar seeds of insecurity that might -- after a pause -- again push our politics and culture back to a glorification of military power and imperial intervention as instruments of choice for seeking «security».
  
  What put an end to the US war on Indochina was not a sudden revulsion on the part of the citizens and residents of the United States for the death and destruction wreaked in their name on the peoples of Indochina, but a gradually increasing unwillingness to accept the growing costs of the war upon themselves, and the realisation on the part of their leaders that the war, which by that time had long since attained its primary objective - that of making excruciating clear to all the costs of pursuing a course of development opposed by the economic and political of the United States - was now destroying the country's army and indeed, the elite's ability to manipulate public opinion. «Cutting and running» - after placing the responsibility for maintaining an illusory balance of power on an equally illusory Government of the Republic of Vietnam, etc, and dropping extra plane-loads of bombs and napalm on the Indochinese peoples to give further expression to US displeasure - became the better part of valour, and we saw those shots of helicopters departing in unseemly haste from the symbolic places of US power in Vietnam. But as in Germany after WWI, the elite could not accept the fact that their reach had, however slightly, exceeded their grasp - and a new, US version of the old stab-in-the-back theory was launched, the more easily believed by a people who have been carefully taught to believe that the US exercise of power, in particular military power, in foreign lands is always an act of virtue, and that virtue - the good guys - always wins in the end, unless its purpose is subverted by traitors - the bad guys - at home. And so, as Professor Chernus writes, «[t]he desire to 'cure' the Vietnam syndrome became a springboard to unabashed, militant nationalism and a broad rightward turn in the nation's life»....
  
  If all this sounds distressingly familiar, it should, and it tends to demonstrate the validity of the aphorism that the only thing we learn from history is the fact that we learn nothing from history. Is it our primate genes that make us constitutionally incapable of controlling our greed and our lust for power, our self-serving gullibility, and our propensity for violence on a scale unknown to other species ? I do not know, but here below the letter I sent to the Asia Times (with a copy, as usual, to StumbleUpon) regarding Professor Chernus' article :

The residents and citizens of the USA and the rest of the world are doomed to repeat the events of recent history, until either the former learn to accept that the United States is not the unique repository of global political virtue or until a general conflagration puts and end to human life on the planet - whichever happens first. You pays your money and you takes your choice....